 Pagan Power About Witches |
FAQ Page | ||||
| Greetings!
Here you will find information on the religion of Witchcraft. After thousands of years of "bad press" we are coming out of the "broom closet"to educate the public about ourselves and our religion. Moreover, we acknowledge the need to establish a rapport with the ecumenical religious community. Pagan Power has compiled information on Pagan related Faiths &/or Traditions. We have included in this information a brief statement on each of the following: Of necessity, we have merely highlighted these aspects for you. We can only begin to illustrate the entire panorama of our diverse religion, but we have tried to convey a basic understanding of the Craft of Wicca. On request we can furnish more detailed information or a representative authorized to speak on our behalf. Blessed Be! | |||||
|
Occult Earth Religion Pagan Neo-Paganism Witchcraft
The Craft Coven Witch Magick Sabbat Esbat | |||||
|
Pagan/Wiccan, &/or Witchcraft, is an earth religion -- a re-linking (re-ligion) with the life-force of nature, both on this planet and in the stars and space beyond. In city apartments, in suburban backyards, in country glades, groups of women and men meet on the new and full moons and at festival times to raise energy and put themselves in tune with these natural forces. They honor the old Goddesses and Gods, including the Triple Goddess of the waxing, full, and waning moon, and the Horned God of the sun and animal life, as visualizations of immanent nature. Our religion is not a series of precepts or beliefs, rather we believe that we each have within ourselves the capacity to reach out and experience the mystery -- that feeling of ineffable oneness with all Life. Those who wish to experience this transcendence must work, and create, and participate in their individual religious lives. For this reason, our congregations, called covens, are small groups which give room for each individual to contribute to the efforts of the group by self-knowledge and creative experimentation within the agreed-upon group structure or tradition. There are many traditions or sects within the Craft. Different groups take their inspiration from the pre-Christian religions of certain ethnic groups (e.g. Celtic, Greek, Norse, Finno-Ugric); in the liturgical works of some modern Witch poet or scholar (e.g. Gerald Gardner, Z Budapest, Alex Sanders, Starhawk); or by seeking within themselves for inspiration and direction. Many feminists have turned to Wicca and the role of priestess for healing and strength after the patriarchal oppression and lack of voice for women in the major world religions. There are many paths to spiritual growth. Pagan/Wicca/Etc. are a participatory revelation, a celebratory action leading to greater understanding of oneself and the universe. We believe there is much to learn by studying our past, through myth, through ritual drama, through poetry and music, through love and through living in harmony with the Earth. | |||||
|
Q. What form does the practice of Witchcraft take?
The form and context vary from group to group and between each ritual, and may run the gamut from elaborate ceremony to spontaneous ritual to simple meditation. Generally the practice is to consecrate a sacred space, the "circle" and then work Magick and worship the Goddesses and Gods within it according to the forms agreed upon by that particular group of Witches. Q. How do you see the Goddess?
As the immanent life force, as Mother Nature, the Earth, the Cosmos, the interconnectedness of all life. Q. Do all Witches practice their religion the same way?
Yes & no. Wicca is a highly individual religion. Moreover, the number of different sects within the Craft may give the impression that no two groups practice the same way. Though practices may vary, most traditions have many similarities, such as the working of Magick and a respect for nature. Most Witches find enough common ground for mutual support and productive networking throughout the Craft community. Q. Is Witchcraft a "cult"?
No. A cult is generally taken as a gathering of people who owe blind allegiance to one charismatic leader who ostensibly represents "truth". They indulge in "extravagant homage or adoration" (Webster's Dictionary), usually of their leader, thus trading the ability to think for themselves for "salvation" and a sense of belonging. This is the antithesis of the Witchcraft experience. Most Witches come to the Craft through reading and communing with nature and later finding like-minded groups. Witches tend to be highly individualistic. Q. Do Witches have a "Bible"?
No. A bible is supposedly the word of a deity revealed through a prophet, or more generally, "a book containing the sacred writings of any religion" (Webster's Dictionary). Witchcraft is a Pagan folk-religion of personal experience rather than transmitted revelation. A Witch may keep a "Book of Shadows" which is more like an individual's workbook or journal -- meaningful to the person who keeps it -- containing rituals, discoveries, spells, poetry, herb lore, etc. Covens may keep a similar group book. There is no one document taken by all Wiccans as authoritative, as in Judaism, Christianity, or Islam. Q. Do Witches cast spells?
Some do and some don't. Since a commonly-held belief is that what is sent out is returned to the sender threefold, Witches tend to be very careful with spells. A spell is a formula, or series of steps, to direct the will to a desired end. Energy is drawn from the earth, concentrated, and sent out into the world. It is believed that with proper training and intent, human minds and hearts are fully capable of performing all the Magick and miracles they are ever likely to need, through the use of natural psychic power. Q. Do Witches fly on brooms?
No. Brooms were (in rural Europe) and sometimes still are ridden astride in ceremonies. In one such ceremony, people ran through the fields astride a broom to coax the grain to grow, or participants would leap over a broom, telling the grain to grow to the height of the highest leaping. Uninformed observations of such ceremonies could lead to tales of flying on brooms. Q. Do Witches worship the Devil?
No. The concept of "the devil", a personification of a supreme spirit of evil and unrighteousness, is a creation of Middle Eastern thought which is fundamental to some religions of that region, including Zoroastrianism, Christianity and Islam. Worship of this being as "Satan" is a practice of profaning Christian symbolism and is thus a Christian heresy rather than a Pagan religion. The gods of Wicca are in no way connected with Satanic practice. Most Witches do not even believe Satan exists, and certainly do not worship him. Historically, the gods of an older religion are often branded as the devils of a newer one in order to promote conversion. Q. Are Witches only women?
No, but in this country women do predominate in the Craft overall (in Britain, men predominate). Some traditions have only women practitioners, just as others have only men. Most traditions admit both. Q. What about Men?
Men are also called "Witches". Not "Warlocks". The definition of a Warlock is an Oath Breaker. Most Witches believe in The Rede, or some Rules of Nature. Q. With the bad mental image people get at the mention of Witch and Witchcraft, why do you still use these names?
Virtually every religion can look back into the dark corners of history and find a period when it was held in disrepute. Some religions were accused of crimes through ignorance and malice (e.g. Medieval Christians were sure that Jews ate Christian babies). Other religions face prejudice because their practices are different from those of their accusers (e.g. the Mormons for their polygamy). Others defame each other for being on the opposite side of some power struggle -- consider the many incidents from the Crusades through the Inquisition to current affairs in nations such as Ireland or Iran. Just because a group was or is persecuted and maligned is not a reason for it to change its name. The practices of prejudice and scapegoating seem to be universal human pastimes, and we have had our share of being victimized. Q. How can someone find out more about Witchcraft?
Wicca is not a missionary religion and does not proselytize. One must seek rather than be sought after. There are excellent books available, and many Witches teach classes or facilitate discussion groups. In this way, people may connect with a like-minded coven or form a study group of their own. There are also many good periodicals, networks, and national and regional festivals through which a seeker can make contact with the larger Craft community. PaganPower.Com is one such group fulfilling all of these functions.
| |||||
Historical Roots to Modern Practice
The roots of the religion called Wicca, or Witchcraft, are very old, coming down to us through a variety of channels worldwide. Although any general statement about our practices will have exceptions, the following will attempt to present a basic foundation for understanding. Some of the old practices were lost when indigenous religions encountered militant Christianity and were forced to go underground for survival. The ancient mystery religions were lost when the practice of the rites was stopped and the old oral traditions were no longer available. Parents transmitted their traditions to their children, with parts being lost and new parts created in succeeding generations. These survivals, along with research into the old ways, provide a rich foundation for modern practice. Other factors contributing to the revival of the Craft are archaeological and anthropological studies of the religious practices of non-Christian cultures, the works of the Golden Dawn and other metaphysical orders, and the liberalization of anti-Witchcraft laws.
Modern Witches hold rituals according to the turning of the seasons, the tides of the moon, and personal needs. Most rituals are performed in a ritual space marked by a circle. We do not build church buildings to create this sacred, ritual space -- all Earth is sacred and in touch with the Goddess and so any place, indoors or out, may be consecrated for ritual use. Outdoor spaces tend to be used from Ostara to Lammas, indoor spaces from Samhain to Imbolc.
The Circle
Within this sacred circle, two main activities occur: celebration, and the practice of Magick. Celebration is most important at the major seasonal holy days, the Sabbats. At these times, the myths of that particular holiday are enacted in ritual drama, and dancing, singing, feasting, and revelry are all part of the festivities. On these occasions we celebrate our oneness with life on Earth, as well as assimilating on the deepest level myths and archetypes which map and assist our own life-passages.
Magick is more often performed at smaller gatherings, called Esbats, which coincide with the phases of the moon. Types of Magick practiced include psychic healing sessions, the focus and direction of energy to achieve positive results, and work toward the individual spiritual development of the coven members. Magick is an art which requires adherence to certain principles, and a conscious direction of will toward the desired end. We believe it to be an attribute of Magick that results toward which the will is directed return to the sender threefold. Therefore, Witches are very conscientious in their use of Magick.
When the celebration, teaching, or Magickal work is finished, the blessing of the Goddess (and God) is called into food and drink which are shared by all. The circle is opened, and the space is no longer consecrated. The Tools of a Witch
To create the circle, and in the working of Magick, we use tools to facilitate a frame of mind in which the psychic state necessary for this kind of work can be achieved. The tools are part of a complete and self-consistent symbolic system which is agreed upon by the participants and provides them with a "map" for entry into unfamiliar psychic spaces. Such a system, like a map, is arbitrary and not "true" in an absolute sense; it is a guide to a state which is ineffable and can be most clearly reached through the arts (poetry, music, dance, drama) and "starlight" vision.
A primary tool, which is owned by most Witches, is an athame or ritual knife. The athame is charged with the energy of the owner and is used as a pointer to define space (such as casting a sacred circle) and as a conductor of the owner's will and energy.
Other important tools are the symbols on the altar which denote the "Aristotelian" Elements: Earth, Air, Fire, and Water (some "maps" include Spirit). A pentagram or pentacle (a five-pointed star sometimes surrounded by a circle) is often used to symbolize Earth and its properties -- stability, material wealth, the body, and practical affairs. Alternatively, a small dish of salt or soil can be used to symbolize the Earth Element. A thurible (or censer) or a bell can be used to symbolize Air and its properties -- communications, vitality, intellect and understanding. (A sword or wand may be used to symbolize Air or Fire, and many "maps" disagree on with which element the sword or wand should be associated.) A candle or small pot of fire may symbolize the element of Fire and its properties -- will, transmutation, life-force, and power. A chalice of water is used to symbolize the element of Water and its properties -- cleansing, regeneration, and emotion. In the traditions which include the element of Spirit, an ankh or quartz crystal is used to symbolize Spirit and its properties -- perfection, summation, balance, illumination and eternity.
There are many other minor tools which are used for some specific purposes within Magickal workings, but the tools described above are the basic ones used in the practice of Witchcraft, and many of the minor tools are extrapolations of the basic ones (e.g. the broom of the wand, the sword of the athame, the cauldron of the cup, etc.) Personal Development
Since these tools are merely the conductors of personal energies, as copper is a conductor for electrical energy, most covens provide at least some degree of training in psychic skills and healing practices to strengthen each member's ability to participate in the religious activities. Each individual decides what level of such training is useful for them. We see psychic abilities as a natural human potential, and are dedicated to developing this as well as all of our positive human potentials.
| |||||
Introduction:
Despite competition from twentieth century "life in the fast lane", the awesome spectacle repeated in the pattern of the changing seasons still touches our lives. In the ages when people worked more closely with nature just to survive, the numinous power of this pattern had supreme recognition. Rituals and festivals evolved to channel these transformations for the good of the community toward a good sowing and harvest and bountiful herds and hunting. One result of this process is our image of the "Wheel of the Year" with its eight spokes -- the four major agricultural and pastoral festivals and the four minor solar festivals of the solstices and equinoxes. In common with many ancient people, many Witches consider the day as beginning at sundown and ending at sundown the following day. So, for example, Samhain starts at dusk on the 31st, ending the evening of the 1st. October 31 -- November Eve -- Samhain In this way the Wheel turns, bringing us back to Samhain where we began our cycle. Many of the festival days coincide with holidays of the Jewish and Christian calendars. This is no accident; these points in the year were important community celebrations, and were kept largely intact although they were rededicated to the Christian God or a saint. The names may have changed, but the old Pagan practices still show through. | |||||
Need More Info? If you'd like more information about Pagan Power &/or Pagan Related material, please Contact Us. Back to the main page
| |||||
